“Victor, we are ready to wreak havoc and clash with all of you” : Reflections by an unrepentant leader
by Victor Yeimo
Police Captain Kiki Kurnia:
“We’re ready to clash! Victor, we are ready to wreak havoc and clash with all of you.”
Those are the words spat out by police captain Kiki Kurnia, who on December 1st led hundreds of fully-armed police officers to put a stop to the Long March of students and the people. I was very sad to hear these words so righteously issued by the police, who present themselves as being on the side of safety. Do the police want safety, or do they not?
When I was the leader of the Long March headed for Expo Waena on December 1 in Sentani, police backed by the Indonesian military had already closed off access to the people of West Papua who would pray.
Since the late afternoon [on the previous day] – Theys H. Eluay Field, which is a place of great significance and sacredness to the West Papuan national struggle, was controlled by the military and by the national police, although all the civil society organizations had long since stated that prayers and celebrations would take place there.
The people wanted to worship and eat at Theys H. Eluay Field, but were prohibited, blockaded and arrested by the full force of the military.
The question is, why did the military and the police force deliberately take control of the field and then shamelessly hold a traditional stone cooking event (a Indonesian-appropriated Papuan Custom) with a handful of residents who were offered money?
If the police are tasked with security, why exactly is that security so insecure when facing inhabitants who are conducting prayers peacefully?
Is the Theys H. Eluay field, owned by the traditional people of West Papua, only permitted for use by the Indonesian military and the police force? If the law is just, why wasn’t police captain Kiki Kurnia charged with incitement to violence? As he, himself, clearly (attempted to) incite our mass demonstration, to commit violence on the streets in front of Dian Harapan Hospital yesterday.
If the police prohibit students from campaigning to put a stop to AIDS on West Papua’s Independence Day, why must it be prohibited? Do the police not want HIV/AIDS awareness campaigns to take place? Are the police ensuring and championing ethnic cleansing in West Papua?
Why do the police prevent worship on West Papua’s Independence Day?
Why do the police see political and economic motivations as greater than the goodwill and intentions of the people who want to interpret December 1, 2012 as World AIDS Day, the opening of Christmas festivities and the Independence Day of West Papua?
I lead my people safely and with restraint.
I have personally guaranteed that I will be arrested or shot if there is a criminal act committed by people- but why during our peaceful Long March were we forcibly dispersed and captured like animals? Actually, who was it that committed the crime? Was it the people, or the police?
The police did not only incite the violence that happened, but yesterday, December 1st, the police, through (Adjunct Senior Commissioner) Alfred Papare, publicly lied.
Myself and the masses did not throw rocks at the police, however it was covered by several media sources that the police chief said we did so.
In an era of openness such as this, why is there a need for mutual deceit when everybody saw yesterday that the police had no reason to blockade, arrest and attack people with tear gas?
After I “escaped” from Abepura Sub-District Command, I had not received a call from the Jayapura Chief of Police, the aforementioned Alfred Papare, as stated by Wakapolda Papua, Paulus Waterpau, to Tabloid Jubi.
Better for the Police to become the Social Services
The idea of Papua’s Chief of Police, Tito Karnavian, to give out groceries and distribute help to the mountain people of Papua in the Jayapura municipality makes me wonder a little.
Has the police chief already switched functions from a chief of police, who must preserve security, only to become the head of the Department of Social Services who’s duty is to give social support to the people? Is this country unhealthy?
Money for providing support to the people is redirected into the Police Department and the Police Department takes over the functions of the Department of Social Services.
For me, the efforts of the police department to muffle and destroy the basis of the Papua Independence conflict are obviously speculative, as well as inappropriate. Go ahead, if the police department and the Republic of Indonesia believe that our ideology can be bought off with money. Tens to hundreds of millions have been redirected to the Asrama Rusnawa Uncen, since becoming the basis for conflict, and the police are very hopeful that students will regard them as righteous people, as kind people. Well, again, it is better that the Police Institution in Jayapura be renamed as the Department of Social Security or the Department of Education, so that matters concerning the improvement of the Asrama Rusnawa Uncen and student welfare can just be taken over by the police.
Does Indonesia believe that money can silence the aspiration and ideology of independence for the people of West Papua?
I am convinced the people of Papua that are given money and material aid from the police are only making use of them, because within the individual West Papuan person there is a flesh-and-blood desire for Papuan Independence, however difficult it is.
So, go ahead, half-dead police and a waste of money to the people of Papua. Go ahead and pan the sympathy and dreams of the people who have hated the occupation of this land.
Almost half a century practicing the policies of the Republic of Indonesia, and all models of development cannot turn the people of West Papua into people of Indonesia. Papua will rise and awaken by itself alone.
Idea of Separatists and Terrorists is a project of the TNI and Police
There are no separatists and terrorists in West Papua; only those who demand the right to self-determination as legally protected under international law.
The idea of separatists and terrorists is created by the state to disgrace the legal struggle of the West Papuan people, and created by the Indonesian military and the police with a view to expanding their territory, and their wealth. For the sake of money alone, the circumvention of the state apparatus and the deception of the state apparatus, alias “bullshitting a lot” (direct translation).
My organization, the National Committee of West Papua (KNPB), struggles in peace and does not want to create chaos that will strengthen the funds of the military and the police force. Consequently, the national police force does not like peaceful action, because in a situation that is safe and peaceful, the military and the police force will be poverty-stricken. Many security institutions in Indonesia have hundreds of troops that must be paid by the state. Moreover in Papua, there are now many civilian militias formed by the state; thousands have been recruited, and must be paid. All are created with the objective of “stripping bare” the security responsibility from the Indonesian government in West Papua that fall under the name of “eradicating separatists and terrorists.”
Forgive me; my group and I will not accept food from the military or the police, so there is no need to criminalise or drop that bomb on the National Committee of West Papua to stigmatise us, so that the project money can be maintained. These ways have become commonplace, and we are bored of them. The people are smart, and getting smarter: they have already been taught these ruses by the colonialists. Ways such as this will finally tarnish the image of the Republic of Indonesia in West Papua. So it is best not to try to painstakingly search for such an image. Oh, and yesterday in Guyana, a Member of Parliament told Benny Wenda:
“Oppression alone will burn the spirit of the independence struggle.”
Why not kill me, or imprison me? Why was I released? Oh, it is certainly not because I cheated. I will see this for what it truly is. There are demonstrations in the streets. Now that I have planted the seeds of resistance here and the invaders sow these seeds with their own actions.